At 30,000 feet, somewhere between Buffalo and Dallas, he put his magazine in his seat pocket, turned in my direction, and asked, “What kind of work do you do?” “I do marriage counseling and lead marriage enrichment seminars,” I said matter-of-factly.
“I’ve been wanting to ask someone this for a long time,” he said. “What happens to the love after you get married?”
Relinquishing my hopes of getting a nap, I asked, “What do you mean?”
Lover5“Well,” he said, “I’ve been married three times, and each ti me, it was wonderful before we got married, but somehow after the wedding i tall fell apart. All the love I thought I had for her and the love she seemed to have for me evaporated. I am a fairly intelligent person. I operate a successful business, but I don’t understand it.”
“How long were you married?” I asked. “The first one lasted about ten years. The second time, we were married three years, and the last one, almost six years.” “Did your love evaporate immediately after the wedding, or was it a gradual loss?” I inquired.
“Well, the second one went wrong from the very beginning. I don’ t know what happened. I really thought we loved each other, but the honeymoon was a disaster, and we never recovered. We only dated six months. It was a whirlwind romance. It was really exciting! But after the marriage, it was a battle from the beginning.
“In my first marriage, we had three or four good years before the baby came. After the baby was born, I felt like she gave her attention to the baby and I no longer mattered. It was as if her one goal in life was to have a baby, and after the baby, she no longer needed me.”
“Did you tell her that?” I asked.
“Oh, yes, I told her. She said I was crazy. She said I did not understand the stress of being a twenty-four-hour nurse.
She said I should be more understanding and help her more. I really tried, but it didn’t seem to make any difference. After that, we just grew further apart. After a while, there was no love left, just deadness. Both of us agreed that the marriage was over.
“My last marriage? I really thought that one would be different. I had been divorced for three years. We dated each other for two years. I really thought we knew what we were doing, and I thought that perhaps for the first ti me I really knew what it meant to love someone. I genuinely felt that she loved me.
“After the wedding, I don’ t think I changed. I continued to express love to her as I had before marriage. I told her how beautiful she was. I told her how much I loved her. I told her how proud I was to be her husband. But a few months after marriage, she started complaining; about petty things at first—like my not taking the garbage out or not hanging up my clothes. Later, she went to attacking my character, telling me she didn’t feel she could trust me, accusing me of not being faithful to her. She became a totally negative person. Before marriage, she was never negative. She was one of the most positive people I have ever met. That is one of the things that attracted me to her. She never complained about anything. Everything I did was wonderful, but once we were married, it seemed I could do nothing right. I honestly don’t know what happened. Eventually, I lost my love for her and began to resent her. She obviously had no love for me. We agreed there was no benefit to our living together any longer, so we split.
“That was a year ago. So my question is, What happens to love after the wedding? Is my experience common? Is that why we have so many divorces in our country? I can’t believe that i t happened to me three times.
And those who don’t divorce, do they learn to live with the emptiness, or does love really stay alive in some marriages? If so, how?”
The questions my friend seated in 5A was asking are the questions that thousands of married and divorced persons are asking today. Some are asking friends, some are asking counselors and clergy, and some are asking themselves. Sometimes the answers are couched in psychological research jargon that is almost incomprehensible. Sometimes they are couched in humor and folklore. Most of the jokes and pithy sayings contain some truth, but they are like offering an aspirin to a person with cancer.
10156115_1386234064993567_1967683334411796951_nThe desire for romantic love in marriage is deeply rooted in our psychological makeup. Almost every popular magazine has at least one article each issue on keeping love alive in a marriage. Books abound on the subject.
Television and radio talk shows deal with it. Keeping love alive in our marriages is serious business.
With all the books, magazines, and practical help available, why is it that so few couples seem to have found the secret to keeping love alive after the wedding? Why is it that a couple can attend a communication workshop, hear
wonderful ideas on how to enhance communication, return home, and find themselves totally unable to implement the communication patterns demonstrated? How is it that we read a magazine article on “101 Ways to Express Love to Your Spouse,” select two or three ways that seem especially good to us, try them, and our spouse doesn’t
even acknowledge our effort? We give up on the other 98 ways and go back to life as usual.
We must be willing to learn our spouse’s primary love language if we are to be effective communicators of love.

The answer to those questions is the purpose of this book. It i s not that the books and articles already published
are not helpful. The problem is that we have overlooked one fundamental truth: People speak different love languages. In the area of linguistics, there are major language groups: Japanese, Chinese, Spanish, English, Portuguese, Greek, German, French, and soon. Most of us grow up learning the language of our parents and siblings, which becomes our primary or native tongue. Later, we may learn additional languages but usually with much more effort.
These become our secondary languages. We speak and understand best our native language. We feel most comfortable speaking that language. The more we use a secondary language, the more comfortable we become conversing in it. If we speak only our primary language and encounter someone else who speaks only his or her primary language, which is different from ours, our communication will be limited. We must rely on pointing,
grunting, drawing pictures, or acting out our ideas. We can communicate, but it is awkward. Language differences are part and parcel of human culture. If we are to communicate effectively across cultural lines, we must learn the language of those with whom we wish to communicate.
In the area of love, it is similar. Your emotional love language and the language of your spouse may be as different as Chinese from English. No matter how hard you try to express love i n English, if your spouse understands only Chinese, you will never understand how to love each other. My friend on the plane was speaking the language of
“Affirming Words” to hi s third wife when he said, “I told her how beautiful she was. I told her I loved her. I told her how proud I was to be her husband.” He was speaking love, and he was sincere, but she did not understand his language.
Perhaps she was looking for love in his behavior and didn’t see it. Being sincere is not enough. We must be willing to learn our spouse’s primary love language if we are to be effective communicators of love.
My conclusion after thirty years of marriage counseling is that there are basically five emotional love languages five
ways that people speak and understand emotional love. In the field of linguistics a language may have numerous
dialects or variations. Similarly, within the five basic emotional love languages, there are many dialects. That
accounts for the magazine articles titled “10 Ways to Let Your Spouse Know You Love Her,” “20 Ways to Keep Your Man at Home,” or “365 Expressions of Marital Love.” There
are not 10, 20, or 365 basi c love languages. In my opinion, there are only five. However, there may be numerous
dialects. The number of ways to express love within a love language is limited only by one’s imagination. The
important thing is to speak the love language of your spouse.
We have long known that in early childhood development each child develops unique emotional
patterns. Some children, for example, develop a pattern of low self-esteem whereas others have healthy self-esteem. Some develop emotional patterns of insecurity whereas others grow up feeling secure. Some children grow up feeling loved, wanted, and appreciated, yet others grow up feeling unloved, unwanted, and unappreciated.
The children who feel loved by their parents and peers will develop a primary emotional love language based on
their unique psychological makeup and the way their parents and other significant persons expressed love to
them. They will speak and understand one primary love language. They may later learn a secondary love language, but they will always feel most comfortable with their primary language. Children who do not feel loved by their parents and peers will also develop a primary love language.
However, it will be somewhat distorted in much the same way as some children may learn poor grammar and have
an underdeveloped vocabulary. That poor programmi ng
does not mean they cannot become good communi cators.
But i t does mean they wi ll have to work at i t more di li gently
than those who had a more posi ti ve model. Li kewi se,
chi ldren who grow up wi th an underdeveloped sense of
emoti onal love can also come to feel loved and to
communi cate love, but they wi ll have to work at i t more
di li gently than those who grew up i n a healthy, lovi ng
Seldom do a husband and wi fe have the same pri mary
emoti onal love language. We tend to speak our pri mary
love language, and we become confused when our spouse
does not understand what we are communi cati ng. We are
expressi ng our love, but the message does not come
through because we are speaki ng what, to them, i s a
forei gn language. Therei n li es the fundamental problem,
and i t i s the purpose of thi s book to offer a soluti on. That i s
why I dare to wri te another book on love. Once we di scover
the fi ve basi c love languages and understand our own
pri mary love language, as well as the pri mary love
language of our spouse, we wi ll then have the needed
i nformati on to apply the i deas i n the books and arti cles.
Once you i denti fy and learn to speak your spouse’ s
pri mary love language, I beli eve that you wi ll have
di scovered the key to a long-lasti ng, lovi ng marri age. Love
need not evaporate after the weddi ng, but i n order to keep
i t ali ve most of us wi ll have to put forth the effort to learn a
secondary love language. We cannot rely on our nati ve
tongue i f our spouse does not understand i t. If we want
hi m/her to feel the love we are tryi ng to communi cate, we
must express i t i n hi s or her pri mary love language.